Ezekiel
37:1-10
In this
morning's text the prophet Ezekiel describes an experience
he had at a low point in his life. Hope had evaporated. There
was no reason to believe his situation would improve. I
think this story gets to us because life has set us down
in a valley of dry bones more often than we would like. Life
sometimes sets us down in a place so barren and so difficult
that we're not sure if we will ever make our way out of
it. When I hear Ezekiel describe the valley of dry
bones, I recognize the landscape; I've put in some time
there. So have many people I know: when someone much
loved died; after a marriage or other relationship broke
down; when depression set in like a heavy, wet, smothering
blanket; after a failure, a stinging humiliation that seemed
to tear flesh right off the bones; when an illness struck;
when a terrible injustice impacted our life or community.
"Mortal,
can these bones live?" "O God, you
know." The valley of dry bones - I've been there. But
how did Ezekiel get there? What landed him in the
valley of despair? What had sucked all the hope out
of his life?
It sounds
a bit odd to say this, but maybe God did it. God
gave Ezekiel a gift of seeing the truth: the gift of moral
clear-sightedness, the ability to see the nation as god
saw it. Ezekiel addressed national problems. He
couldnt pretend that the nation was doing well in
the sight of God. He had been given moral 20/20 vision,
and what he saw was horrifying.
The record
of what Ezekiel saw and told the nation is contained in
the first 24 chapters of his book - 24 chapters of warnings
to and condemnations of his fellow Judeans. The following
eight chapters describe what was wrong with other nations. And
by the time we reach chapter 33, Ezekiel's worst predictions
have come true. The nation has been utterly vanquished
in war, and the temple lies in ruins.
Although
we live in a very different time and place from Ezekiel,
we are also experiencing a crisis of hope. For about
three decades we in the United States have been bombarded
with revelation after revelation of what is wrong with
the country. I don't know exactly when it began,
but if I had to pick a time, I would point to the day John
F. Kennedy was assassinated.
I was
a student at Westport Road High School at the time. I
was in my English class when the news came over the loud
speaker that he had been shot in Dallas. Then followed
the assassinations of Martin Luther King, Jr. and Robert
Kennedy and the war in Vietnam. The postwar burst
of economic activity and a rising standard of living stalled
in the early 1970s. We discovered that we were poisoning
our planet and extinguishing plant and animal species. Historians
began to reveal the flaws in our national heroes, from
Thomas Jefferson to John Kennedy. All, it seemed
had sinned and fallen far short of the glory of God.
More and
more frequently, our nation's commitment to equal opportunity
for every individual is giving way to unbridgeable chasms
between inner city and outer suburb. Weve lost
faith in the government's ability to do anything. The
business community went into a frenzy in the 1980s, and
cleverness in making deals became more highly regarded
than cleverness in making goods and providing services. The
churches' influence over our society has weakened. People
who attended public schools in the 1950s and '60s are afraid
to send their own children to those same public schools,
and prefer to buy their children an education that is not
available to lower-income fellow Americans.
Race relations
remain conflicted. We are polarizing into competing
and increasingly hostile groups - liberal vs. conservative,
black vs. white, pro-choice vs. pro-life, gay vs. straight. Our
families are coming apart. The individual stories
of broken marriages and wounded families are part of a
larger national story.
Ezekiel
was set down in a valley of dry bones because Ezekiel had
seen the unvarnished, awful truth about his country. We
too have seen painful truths and wonder about the future. "Mortal,
can these bones live?" "O Lord God, you
know."
How did
Ezekiel get his hope back? In these confusing times,
how do we all get out hope back? Is it possible for
hope to rise up out of the dry bones of despair? In
Ezekiel's story, real God-given hope arose from the prophet's
willingness to look squarely at the dry bones. He
couldn't run away, retreat into his private home, tune
out the news, create a personal zone of comfort and post
guards against unpleasant people and realities. No,
the Lord God didn't send Ezekiel to Club Med for some R & R
until Ezekiel recovered. The gentle hand of God came
upon him, and the spirit set him down in the middle of
the valley. God led Ezekiel around the many bones. The
prophet saw all of them. He wasn't spared.
God did
not try to cheer him up: "Oh, Ezekiel, it's really
not so bad." I'm glad God didn't try that. What
is worse than being cheered up when we are not ready for
it? God gave Ezekiel a chance to say his piece. "What
do you think, Ezekiel? Can these bones live?" And
then God told Ezekiel to prophesy to the bones. God
takes Ezekiel into partnership: the mortal man joins forces
with the holy God.
"Prophesy
to the bones." Ezekiel was, after all, a prophet. I
suppose if he had been a teacher, God would have said, "Teach
these bones." Had he been a tailor, God might
have said, "Take needle and thread and sew." God
told Ezekiel to do what he had been called to do. Do
it to the bones, for the bones, in the midst of the bones. And
God would cause the bones to respond, to take on sinews
and flesh. God would breathe breath into them, the
breath that had been stolen away by the horrors of history.
So Ezekiel
prophesied to the bones and they received sinew and flesh. But
they had no breath. The bones took on the appearance
of life, but there was no life in them. Perhaps at
that point Ezekiel wished to give up, get out of that awful
valley, and run and hide in the mountains. It had
not worked. He had done as God commanded, but the
bones remained dead. But God didn't let go of Ezekiel. "Prophesy
to the breath, prophesy, mortal. Call on the four
winds to breathe on the slain that they may live." And
Ezekiel did. And the breath came to them and they
stood on their feet, a vast multitude.
Let's
not get carried away: the nation was never getting back
to what it was before. Solomon's temple was gone. From
here on out, things would be different. The same
is true for us, as individuals and as a nation. When
we get to the other side of the valley of dry bones we
will not be in the place we came from. The idealized
families portrayed on television shows like Father Knows
Best and Leave It to Beaver will never again be the norm,
if they ever were. The world's economy will never
again be dominated by the U.S. economy. The '60s
aren't coming back; the '70s and '80s are gone forever.
Yet it
is our task to revitalize our nation's institutions. We
are called to revitalize economic life in ways that do
not exploit the earth or its poorest citizens. We've
never done it that way before, but now we must. We
are called to ameliorate the extreme polarizations in our
nation and world, so that the plight of Yugoslavia does
not become our own fate. We Americans know what it
is for brothers and sisters to turn on each other. We
had our civil war. We are called to revitalize marriage,
family, church and education in ways never tried before. Can
it be done? Or is it hopeless?
God promises
nothing about the future except that it will be ours and
God's together and that life can come out of dry bones. Divine
life can breathe into mortal beings, into clay, into people
like you and me, no matter what happens. No, matter
what happens, God will take us by the hand, and the Spirit
of God will lead us where we need to be. We need
not be afraid, though we walk through the valley of the
shadow of death or find ourselves in a valley of dry bones.
God can
breathe life into death faced by people and nations. The
God who brought Ezekiel from despair to hope, who brought
hope to a defeated nation and who raised Jesus from the
dead is our God, too. This God is more powerful than
all the sin of humankind and all the forces of destruction
at work in the universe. May this God breathe life
into our nation and world. May this God be with us,
keep us close and breathe life into us.